"OURS" is an exhibition complex dedicated to the military victory and the strength of the fighting spirit of Ukrainians, who defended the Motherland for centuries. The project was created in cooperation with Valeriy Galan ,the head of the Museum-Gallery "The History of the Establishment of the Ukrainian Nation"
There are five silicon figures of cyborgs in the center. They are Ukraine's defensemen: Igor Gordiychuk ("Sumrak"), Valeriy Krasnyan ("Bars"), Pavlo Chaika ("Seagull"), Andriy Sharaskin ("Bohemia"), Dmytro Yarosh ("Hawk") and volunteer Yana Zinkevych.
Three other figures are the Cossacks, which are a symbol of the historical and military traditions of the Ukrainian people.
The exhibition gives a unique opportunity to get acquainted with the heroes, to look into their eyes, because the sculptures are made with modern 3D scanning technologies, so they represent prototypes as accurately as possible.
The exhibition “Being uprooted” reveals one of the tragic pages of the past century, connected with forced relocations of Ukrainians (so-called deportations, forced emigration, evacuation without return, transfers, and special military operations).
In the memory of the inhabitants of the Western Ukrainian villages such resettlements were remembered as a retaliation of Soviet power for counteraction to Sovietization, the unwillingness to join the “Labor's paradise”, the support of the Ukrainian national liberation movement.
The materials of the exhibition organically complement the section of the exhibition “At the crossroads of war and peace”. Being evacuated forever; Military operations “Wisla” and “West”; “Knotweed” Roads; “Action-51” – all these themes, as well as all exhibited museum objects, are presented for the first time.
The consequences of ethno-political transformations are clearly traced through the stories of individual families: centuries-old life has been broken; the ethnic integrity of Ukrainians in Poland has been eroded. The bitter feeling of injustice and personal tragedy deeply etched in the souls of people.
Hastily-assembled things (icon, a one-time clothes, old horseshoe), children were in their arms, sack was on the back – and forward: where, why, what for? They were taken in boxcars into obscurity, darkness and nothingness.
Someone could not adapt to the new conditions, someone was looking for salvation in new regions, and someone, felt the threat from Soviet regime, went to a foreign country and became a man “without the state”, as the family of His Beatitude Lubomyr Husar.
The whole villages disappeared together with people, the parents' tracks overgrown with the knotweed.
The theme of the so-called agricultural resettlement is highlighted through the materials of the inhabitants of destroyed villages and evicted villages into Dnipropetrovsk region: Rusylov in Ternopil region and Sobiatyn in Volyn. Sobiatyn is not currently on the map of Ukraine.
The descendants of the offended people, who transmitted the materials for presentation at the exhibition, all the time “return” to the land that God promised to parents.
Bukryn Bridgehead. Heroic ... Tragic ... Erroneous ... And what has happened in the autumn of 1943?
The exhibition “(Not) forgotten Bridgehead” created for those who remember and honor, for those who forgot or did not know at all and that complements the content of that part of the exhibition which deals with the crossing of the Dnipro and the expulsion of Nazis from Kyiv.
The Bukryn Bridgehead was chosen for the main attack on Kyiv. It became a huge cemetery for tens of thousands of soldiers.
The artifacts from the museum's fund collection are in the basis of the exhibition and the most of which are presented for the first time.
The main plot line repeats the fragments of memoirs of the participant of the battles on Bukryn bridgehead – the combat nurse Oleksandra Volkova. Written in half a century after the events, they extremely accurately reproduce the depth of time; reflect a terrible picture of fights and human feelings through the years. “… Everybody was holding their breath while walking towards the death … It was transferred from the deputy on political activity: “Not one step back. Shooting”. Well, a lot of people were 19 years old … Lieutenant Shatalov didn't get a chance to love ...”.
The materials of the exhibition, in unison with the exposition, transmit the drama of the battles on Bukryn bridgehead; accentuate the fatal miscalculations of the command, heroism and tragedy of the Dnipro epic.
Is it a crime or a mistake for which the Red Army had paid too high price? And even now there is no accurate data on casualties on the Bukryn bridgehead. Many of fallen people didn't get a chance to put on a military uniform, but forced the Dnipro into their home clothing. Documents, personal belongings of people from so-called “black infantry” (the conditional name of the infantry units of the Red Army formed from the civilian population of the occupied territories after their liberation), the lists of killed soldiers who were conscripted by so-called field military commissariats from the Dnipro villages and perished in battles not far from their homes, are presented at the exhibition.
On a symbolic raft there is a photo of the Bukryn bend, made by the Luftwaffe pilot during a reconnaissance flight. And alongside there are notifications of death of fighters of the Voronezh (1st Ukrainian) Front, who perished in battle in these same villages, that are marked on aerial photography.
But on the Bukryn land even to this day, unfortunately, the bones of the missing people are lying around.
Victory ... Mistake ... Tragedy ... What is this?
Just a war...
The Ukrainians and the Jews have a thousand-year history of coexistence. In addition, the Second World War has become their common tragedy with the most massive losses.
They say that calamity knits two hearts in closer bonds than happiness ever can. During the Nazi persecution, thousands of Ukrainians helped their Jewish neighbours, acquaintances and strangers.
The exhibition «The Righteous Path: Ukrainian Saviours» confirms the feat of those who broke the chain reaction of violence by the strength of their spirit and tried to help the doomed Jews at the risk of life.
The exhibition reflects the tragedy of the Holocaust and the triumph of the human Well-being, expands and reinforces the stories of those who perished themselves while rescuing others, those who did not speak and did not even think of themselves as the heroes, those who were close to save the Jews from death.
New artefacts of the stock collection of the National Museum of the History of Ukraine in the Second World War are the basis of the exhibition. They represent family stories, photos, documents and personal belongings. There are the materials from Andrei Sheptytskyi National Museum, the Ukrainian Center for Holocaust Studies and other sources.
In the museum space an atmosphere of fear, danger and death in the occupied territory of Ukraine is reproduced by authentic proclamations distributed in Lviv, Stanislav, Lutsk, Kyiv, Kharkiv, Poltava, Berdychiv; photos and documentary materials of Nazi crimes won’t leave indifferent anyone. Thirty-two impressive stories have become the eloquent evidences of human behavior in the inhuman conditions of the war.
Attention is drawn to the personal materials of Oleksandra Shulezhko, who organized an orphanage in Cherkasy in 1941. One hundred pupils of the orphanage were saved; about a quarter of them were the children of shot Jews. They called her «mother». For the rest of her life the woman lived with the Soviet stigma «collaborator». Now her name is written on the Wall of Honor in the Garden of the Righteous at Yad Vashem (Jerusalem).
The Ukrainian Greek Catholic Church had also plenty of life-saviours during the Holocaust. A separate place belongs to Metropolitan Andrei Sheptytskyi, who hasn’t been recognized yet as Righteous Among the Nations, and his brother Fr. Klymentii – the Righteous Among the Nations. The Blessed has established a centralized system for the rescue of Jews from Nazi persecution. They were given fake baptism certificates, Ukrainian names, and then were taken to the monasteries.
The represented artefacts and dramatic destinies of the saviours make us think about the morality of choice and the difficulty of this choice, the duty of man to God and neighbors. Through the awareness of the lessons of history, one of which is the feat of Ukrainian Saviours and Righteous Among the Nations, modern Ukrainian society strengthens its spiritual power.
A new exhibition of the Museum project “The Ukrainian East” is entitled “On the Line of Fire”. The story of the victories and tragedies of the patriots of Ukraine, who defend its sovereignty against the Russian aggressor in the eastern territories of our state, overcome the results of enemies’ intervention, hybrid war crimes and break the plans of the creeping Putinism.
In the exhibition space, outlined by the nominal and expositional clusters-blocks of “Ours”, “Aliens” and “(Non)aliens”, the fire line in the zone of the Operation of the United Forces in the East of Ukraine is symbolically reconstructed. The expressiveness of the fire border is enhanced by banners with the original photographs of destruction and shelling. The closed capsule – “Pandora's box”, – figuratively fixes the moment of the long-awaited peace on the Ukrainian soil.
In the exposition space of the section “Ours” the line of fire runs through damaged and mutilated, but life-saving vehicles for warriors and volunteers, each of which has its own unique history, then it is continued and intensified by 27 uplifted blue-yellow flags – the symbols of administrative and territorial units of unitary State. Cut up with shrapnel shell fragments, smelled of gunpowder, faded under the burning sun, they fluttered on top of the dugouts, checkpoints and buildings, and now they foretell our Victory.
Symbolic battalions, standing on fire positions, are represented by personal things of servicemen who stop the enemy's fire; chaplains who care about the soul of a soldier; physicians who treat and save wounded bodies of soldiers in field conditions; volunteers whose disinterested help, especially during the first months of the confrontation, was so necessary for our defenders, journalists whose reports bring us a bitter truth about the war inspiring faith in the inevitable Victory.
Road signs and pointers of settlements that had previously paved the lines of peaceful allocation, now damaged by enemies’ shelling, denote the notional boundary between war and peace, between “Ours” and “Aliens”.
The topic of hybrid warfare, which Russia conducts by various methods and means, is underlined in the block of the exposition “Aliens”. Here is a series of irrefutable testimonies of the Russian aggression against Ukraine, in particular a documentary photo depicting the remains of the Boeing MН17.
The section “(Non)aliens” is about the difficult fate of residents of Donbas, who found themselves in the zone of war. The exposition presents the controversial choice of some of them, who stepped on the path of separatism and betrayal, as well as the tragedy of those who did not pass over to the enemy, but had to stay in the occupied territory. Another one story is about those who remained a patriot of Ukraine, did not lose the state spirit, national consciousness and identity, joined the resistance to the Russian invaders.
The location of exhibits on a conditional line of fire from the beginning of the exposition to its completion reflects the dynamics of warfare, the gradual extinction of the fire tension and gradually transforms into the “hall of hope”, presented by several museum installations. In the center there is an “ambulance” minibus that took away from the line of fire many wounded people and signals about the urgent assistance that Ukraine requires, being exhausted by the war. Near our soldier’s uniforms and body armors which symbolically form the protective “Shield of Ukraine” and photographs of their children, as a prominent example of hope for the Meeting, Unity, Peace and Victory. The hope for the liberation of the occupied territories is inspired by the non-indifference of the children “from there” – their letters and pictures, stories about their homes, toys, as well as the surviving piano from the kindergarten of destroyed village of Pisky as a kind of charm of the peaceful future of our State and the hope of returning to native Donbas.
Glory to Ukraine!